Monday, October 25, 2010

World Politics: Cheerleading Edition

This Sunday, while rolling out the mats for cheerleading practice and complaining about the annoying imbalance of power on the cheer squad (because this week they get to hang their seniority over our heads) we realized that hazing and "spirit" activities are an assertion of realist-like policies.

American's cheerleading squad has inadvertently utilized IR theories in creating their Rookie Week (or the less insane, cheerleading form of rush). In addition to a few other "-isms" we remember from AP European History, realism and constructivism are used to lead to (Kate's) eventual goal of liberalism (Elle doesn't think cheerleaders will ever cooperate), as well as extreme nationalism. Although cheerleading is by no means the same as the global political stage, we can use the "vets" and the "rookies" in this case as our two "states."

The eventual goal of the AU cheerleading squad is an orderly team which works together seamlessly. It would seem that a liberal approach would lead to more friendly cooperation and "happy" success. However, the vets are using realism and constructivism to reach this end.

The vets have a hegemony over the world of cheerleading. In layman's terms: seniority rules. It's a unipolar world - the rookies are nowhere near close to equal in power with the vets in such an extreme power imbalance. The vets want to maintain their power - losing it would cause them to be unable to control this week. Even though the goal is liberalism, they need to keep their power this week so it stays in their control and they can in effect bring about the team unity aspect on their own time schedule. Instead of using cooperation and encouraging mutual respect, they're using force. This force includes declaring events mandatory to attend and using constant text messages to keep in contact. They also use the team running concept (the team has to run if you fail to comply to their rules, and you have to sit out and watch them suffer) as an apparent consequence. If you don't know a cheer when confronted by a vet (a battle, per say), the rest of the team runs while you watch. The final example of force is that of almost bribery - if the rookies do well, the vets will give them candy, little gifts, etc. In return, if you don't follow the rules of rookie week (wearing pig tails with ribbons every day... anyone?), you get punished (mostly just the vets disappointment and dislike for you if you don't follow their orders). They're able to effectively use this self-interested strategy by tearing down the rookies to further increase and maintain their power.

Then how did they even get all of this power? Through the history (at least during their time) of the American cheerleading squad, the identity of the vets has developed and strengthened through tradition. The most common phrase heard this week from the vets is "we had to do this and it was so much worse!" The vets have changed from their usual (mostly) friendly attitudes to rather demanding and unpleasant because that’s what vets did in the past. They saw this change themselves as freshman and feel the need to carry on the history. The rookies were told that this is what past rookies have done, especially because the vets have lived through it. They have to deal with whatever standards are set because it's the identity assigned to them. This is an endless cycle unless one group is able to change their identity.

Instead of bullying the rookies into submission to build a coherent team, reaching out with a cooperative, liberal approach would lead to greater success. The underlying goal of the traditional rookie week is to prepare the rookies for the following week's basketball expositions. The rookies need to know the basics of cheers and where to be during games, as well as have the proper attitude (towards the team and the "job" of the team). The realist approach that is the traditional method for the cheer squad and greek life ("hazing"-lite), only works if those being "hazed" want the close bonds of the team/organization more than they dislike the sporadic time commitments (3 hours of scavenger hunts on the national mall, early morning breakfast with the team) and unusual dress codes (pigtails? uniforms? make-up? "if you don't look like a child prostitute you're not wearing enough make-up"). Constructivism also fails here because the "rite-of-passage" rookie week relies on the fact that the rookies accept the identity of the rookie. Which we don't. Instead, liberalism should be utilized so that everyone has an enjoyable week. Team bonding, for instance, at a mutually agreed upon time throughout the week. Fun activities--not 'we're going to leave this week intentionally ambiguous' so that you're stressed about not only school and the massive amounts of time you have to donate to cheer anyway, but also the "hazing" that you will be warned of only hours before. Eventual goal (all groups working together, forming alliances, etc.) The "rookies" and the "vets" are interdependent on each other for success on the mat. The team cannot be successful unless each group has at least a working relationship with them

The ends are admirable and necessary to the growth and strength of a team. However, the means to achieving this lead something to be desired. Much of this lies in the hands of the dynamic rookie group. Will they change their own identity this year and stage a revolution by doing as they wish? Or next year will they no longer demand insignificant things of the rookies? Will the tradition continue? Only time will tell.

By: Elle and Kate

1 comment:

  1. The whole process here sounds like the kind of socialization highlighted by realists and constructivists alike. The difference from liberalism is precisely in the fact that what you are discussing isn't rationally chosen, because it's not possible to rationally choose something (cooperation with the rest of the team) that relies on an identity that you don't yet have ("team-member"). All of these socialization rituals seem intended to give you that identity in a short period of time, through coercion (realism) and manipulation of the social environment (constructivism).

    Thus we have the most powerful critique of liberalism: individuals freely choosing to act on their interests is a situation that has to be produced, and is not just a natural starting-point. Identity comes before interests in this conception. Realists stress the way that the vets use this to preserve their power; constructivists stress the fact that this is produced, and focus on how it is produced.

    Can you think of a team that doesn't have its own peculiar and to some extent coercive socialization rituals? For that matter, can you think of any cohesive group that doesn't? Maybe the policing of boundaries is just a ubiquitous feature of social life.

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