Saturday, December 4, 2010
I've got a sneaking suspicion... --love-- world politics actually is all around
Monday, November 29, 2010
Simulations
Friday, November 19, 2010
Some Enchanted Evening
"Columbus's failure to recognize the diversity of languages permits him, when he confronts a foreign tongue, only two possible, and complementary, forms of behavior: to acknowledge it as a language but to refuse to believe it is different; or to acknowledge its difference but to refuse to admit it is a language" (Todorov 30).
Wednesday, November 17, 2010
The Jury Is In, He's Found NOT Guilty
As Todorov said in Conquest of America, "Columbus's courage is admirable (and has been admired time over); Vasco da Gama and Magellan may have undertaken more difficult voyages, but they knew where they were going. For all his assurance, Columbus could not be certain that the Abyss--and therefore his fall into it--did not lie on the other side of the ocean; or again, that this westward voyage was not the descent of a long downward slope (since we are at the earth's summit), which it would afterwards be impossible to reascend; in short, that his return was at all likely" (Todorov 5-8).
Tuesday, November 16, 2010
Living Life
I think that our primary objective in life is to live, enjoy one's experiences and make the most of the opportunities presented and seek out more opportunities. In order to achieve this goal, one must be alive and therefore find a means to obtain food. Most food is acquired by trading money and the conventional method to earn money is to get an education and then get a job that pays well. When you have the education that provides the credentials for a job that provides money so that you can get food, you have the necessities so you can enjoy life's opportunities. That's the main goal, anyway, right? ...at least for me it is...
Tuesday, November 9, 2010
The Best Part of History
Monday, November 8, 2010
Yet another reflection
Wednesday, November 3, 2010
Distance Security
At the same time, one can feel apathy to an external act of security, like the troops in Afghanistan. Theoretically, they are there to protect America and make sure nothing happens to the U.S., providing security to the people. However, the fact that there are currently troops in Afghanistan ready to put their life on the line in the name of the United States doesn't really affect my sense of security because it doesn't really have a direct affect on me. Don't get me wrong, I am extremely grateful to the troops for their service to our country, but the physical state of having troops there doesn't really affect me as much as having troops in Iraq post 9/11 affected me and then too it was a patriotic feeling and a desire to stop further terrorist activities. But say that Obama decides to move all troops out of the middle east tomorrow, I think I'd feel happiness for the troops and their families, but not a lessened sense of security.
Monday, November 1, 2010
This weekend was legend-... wait for it... and I hope you're not lactose intolerant because the second half of that word is DAIRY!



Thursday, October 28, 2010
Boundaries
Sunday, October 24, 2010
Three's Company, Four's a Crowd. Sorry Green.
Wednesday, October 20, 2010
The Diplomatic Risk of World Politics
Sunday, October 17, 2010
Reflection
Monday, October 11, 2010
Simulation Stress
Monday, October 4, 2010
Stickies
So, you know how Macs and Window's Vista and 7 have a "stickies" app? Well, during Friday's class I took sticky notes :) , listing all these potential topics for my reflection blog post:
potential blog subjects:
what is overlooked in the IR theories we've studied?
"speaking for others"
if this article is about the micro, why should we care? aren't we studying WP? shouldn't we focus on the powerful creating the WP?
Marx's Theory of Alienation?
the silent majority pose a threat because they will play a part in future world politics.
majority of the world is poor. pay attention on the smallest minority.
why do people not speak out?
how do you break that barrier between the "minority" and the people who "made you a minority"? *Marginalizing* (Charmed: Bare Witch Project)
why are people oppressed?
When does a group become so marginalized that a violent uprising becomes justifiable?
Who needs addressing and why/how?
Or do we need to address the powerful oppressing the minority and keep them in check? <-- hasn't the US tried to do this?
Impersonal forces vs. personal responsibility
Not all suppression is directly related to what's happening in world politics.
What do you do when the problem is no longer a person/personified? (ie Global Economic System)
Is twitter IR?
Is the International Economic System like a Hurricane, both unchangeable?
-responsible for the reaction
As a fan of the supernatural TV shows, I'm gonna try to address the question addressing marginalizing. How do you break that barrier between the "minority" and the people who "made you a minority"? Well, if you're Lady Godiva, then you break the barrier by riding on horseback completely naked in front of the entire town...
...but this actually happened in Arizona. It definitely got the media's attention, but it may be too much...but that's just my opinion...
So, I have two possible, untested solutions to free the oppressed:
1. At the risk of sounding like a cheerleader... Stand up! Be Proud! (Shout your name out loud! We are the Mavericks!) ... *awkward silence as you judge* I was captain of the Drum Corps and not the cheer squad for a reason. But as corny as that cheer is, it bears some truth. The best way for a marginalized group to become un-marginalized is to stand up for themselves and make a name for themselves. I am an advocator of non-violence, so try not to start a major war when doing so, but I sort of feel like a war may be inevitable for marginalized groups that have been seeking equality for a while...
2. Build a time machine or cast a spell that spends you to the event that caused your marginalization and STOP THAT EVENT FROM HAPPENING! And yes, oppressing your feelings from people who deserve/need/should know about how your feeling and will cause you to be marginalized.
See?
Wednesday, September 29, 2010
Just a bunch of farmer talk*...
Monday, September 27, 2010
You Say TomATOES and I Say TomaTOES
In class Friday, we began to discuss the concept of "la langue francaise" or a universal language. Is there a language that is spoken universally? Students studying business are highly recommended to learn Mandarin Chinese and/or Arabic because those are the up-and-coming languages in the business world. It used to be the people have to know English to be a successful in international affairs, but now I’m hearing more and more about culture emersion and how businessmen are adapting other cultures’ customs in order to show open-mindedness and their sincere desire to work together. I feel like there is no official “universal language” because people are trying to be more culturally flexible. For instance, I grew up in Texas saying “tomaTOES” while my peers were saying “tomAtoes” because my parents who speak British English taught me that the word is pronounced with a soft “a” instead of a hard “a.” It’s a difference in dialects, but when I go to Subway in the Eagles’ Nest and order tomatoes, literally everyone in the store stops what they are doing to say, “Did someone say tomatoes?”
Even a slight dialectical difference seems like a different language. We tend to specify British English and American English because there are so many dialectical variations that it is far simpler to split “English” into two separate languages. However, then must people wanting to do international business learn British English or American English? It is a matter of saying loo or bathroom, willies or rain boots, football or soccer. To make matters more confusing, Americans are using the British terms and [some of] the Brits, though not many Brits from what I gather, are using American terms. So even though the two “languages” are separate, we are using terms interchangeably.
I think that the era of a universal language has ended and the era of cultural expansion has arrived. People are becoming more focused on acceptance of other cultures and integrating other cultures with our own.
Tuesday, September 21, 2010
The Result of Blogger's Block

So, I can't think of a good opener for this blog. Perhaps it's blogger's block or perhaps I've been studying Biology and Calculus so much that I've forgotten how to write...So I'm going to be extremely unoriginal and just copy and paste PTJ's blog prompt and work off of that ok? I'm sorry. I'll try to be more original next week. I promise.
Among other things, today we discussed the issue of whether and to what extent the authority of a professor in the classroom is limited. Extending this analysis to the international system: are there things that states should not do? Are there social norms and expectations that set limits on state action, or are all such limits reducible to questions of power and self-interest?
To address the first question, I have NO IDEA what each states' role is. I know that the roles tend to vary depending on how involved the state is in global affairs and the type of government rules the state. I think that there are very few boundaries when it comes to global state dynamics. I think that if the U.S. declared war on the world or attempted to attack another major nation, like England or France, without just cause, that would be out of line. Also if a secular nation state put bans on religious customs without having the citizens vote, that would be out of line. But right now that's the best example I can think of right now...
In regards to social norms and expectation, it depends on the state because each state has difference social norms and expectations. For example, it is the social norm in India for the man to earn the money and the women to take care of the home and in the U.S., there is a list of social norms that are followed in America. Because of the differences in social conduct in the various nation-states of the world, the state action may or may not have limitations based on "society."
Looking at the United States, I think that society plays a major role in how we perceive global dynamics, though it may not necessarily affect the global interactions directly. As an arguably elitist nation (In my opinion, most Americans think they are better than other countries), I feel that we expect things from other "civilized" countries. For instance, when I saw a speech by Hugo Rafael Chávez Frías, I was surprised to see the Venezuelan president in a wind-cheater and what appeared to be jeans. As an American, I think that a president should wear a suit or an outfit that maintains the air and respect that a suit embodies when addressing the public...
*TANGENT ALERT*
After all, a suit is a universal sign for professionalism, success, and business. When someone walks down the street in a suit, people know that that person is a professional. He's doing something important. There's this episode in How I Met Your Mother that explains the impact of a suit. Just watch and see how this hippie transforms into a man of power.
Now see how everyone reacts to the suited up Barney.
Magical. I know.
*BACK TO THE FUNCTION*
But I doubt that these video clips affect people in non-corporate societies in the same way. People have expectations based on what society has trained them. For example, there is an understood rule in our World Politics class that cell phones should be silenced during class, however, no where in the course syllabus or guidelines is there written the explicit rule that phones are to be silenced or turned off during class. (It is understood because in middle and high school, there was an explicit rule that banned cell phones in class. The rule became implicit when we moved to the college setting because the rule was drilled in us for 7 years, so most assumed that the rule applied to any classroom or lecture setting.) When 3 cell phones went off during the span of yesterday's class, the bearers of these phones were not punished or reprimanded. In fact, they phones became another example that of course helped prove PTJ's point, because PTJ seems to make everything prove his point.
But who's to say that the implicit cell phone rule is applied in European schools? Only the people who live and experience the other cultures will know or be able to understand their perspectives and expectations.
So to get back to the questions that I clearly didn't answer, I think that there are social normals and expectations that limit or affect state power; however, what specifically those limitations are depend on the culture and social expectations of the people in the state in question.
Just one more example, I promise. It is the most relevant one yet. Today when the French Parliament's banning of the burqa and niqab, an issue that to many Americans seems unjust and almost racist. However, the diplomat presented the French government's point of view and the logic behind the law: One of France's main goals is to integrate its people so that it doesn't matter who is an immigrant and who is of French dissent. France wants to unify the people and not make major distinctions like "minority." France believes that banning the burqa will improve integration because people will not create communities based on their backgrounds but will be simply French.Because the custom of wearing the burqa was established in the last century, the custom is more of a cultural identity as opposed to religious one. I think that France feels that people who wear the burqa are almost pushing themselves away from the French mentality and are unwilling to integrate with other French customs. The diplomat also noted that the burqa is a sign of women's suppression and that banning the burqa will help promote women's rights amongst the Muslim population in France. To me, their reasoning seems logical, though after hearing the French perspective, I still oppose the ban. But, this is where differences in social expectations come into play: had this been a bill trying to be passed in the United States, it would not have made it past Congress because socially, it would have been unacceptable.
Sunday, September 19, 2010
Popularity, Wicked Style
This week, many people from UC World Politics blogged about uninformed voting and if it was better to vote uninformed or not vote at all. I took the stance that it is better to not vote than vote uninformed, however, after our Friday discussion, I think that my interpretation of the term uninformed has changed. In my former blog post, I assumed that an uninformed voter was a person who didn’t know ANYTHING about the election, willy-nilly voting. However, there are various forms of uninformed voting that, at one point in the discussion, I wondered if all levels of voting were uninformed voting because politicians tend to do one of two things: 1) make a bunch of promises that, due to practicality and/or the situation they are in once they are elected, they cannot keep, or 2) say stuff that they don’t believe in order to get the votes they need to win.
I think that popularity plays a major role in the election process. The media, whether it is CNN, FOX or SNL, supported the candidate’s popularity. Because people watch these channels and shows that mock one candidate and, for the most part, praise the other, the media almost determines the election results themselves. In theory, they could control the outcome of the election because they can decide who is popular and who isn’t.
Because I basically had a Kristin Chenoweth YouTube marathon before writing this blog entry, we’re going to pretend that the media is Galinda and that the “chosen” candidate is Elphaba. Galinda initially didn’t like Elphaba, because she was different. But then, once she found how good Elphaba was, Galinda decided to help Elphaba become popular so that others could over look her greenness and get to know the wonderful person that Elphaba was.
After Elphaba became popular, Galinda turned her back on her because Galinda was presented with the opportunity to get everything that she wanted and Elphaba casted a spell against the Wizard of Oz because he was the one responsible for all the animal teachers being forced to retire from teaching and being imprisoned. Elphaba stood up for what she believed in and the heads in Emerald City did not want people to catch on to what they were doing, so they make Elphaba the scapegoat and deemed her the “Wicked Witch of the West.” Galinda became the face of the Emerald City government and told the public everything that the government wanted the public to believe, even though it meant ostracizing her only close friend. After that, anyone who has seen The Wizard of Oz knows what happened.
Similarly, after the media made their chosen candidate popular amongst the people and after that candidate became an elected official and after the elected official has done something that challenges the public’s mentality but is still inherently good, the media will, for the most part, turn on that elected official. With that first strike, the elected official will easily be blamed for other bad things that occur under his or her “reign,” whether it is actually his/her fault or not. That elected official’s popularity will decrease throughout his/her term, just like Elphaba’s popularity decreased until she was “melted.” (I’m using The Wizard of Oz ending because I don’t want to completely give away the ending.)
Well, that’s what has been going on in my head after Friday’s discussion and my Kristin Chenoweth marathon. Keep in mind that this is just a theory and is probably applicable in a handful of situations; I’m just talking about what I know and have observed.
Resources:
http://www.youtube.com/watch?v=8hXU6Sv2swA&feature=player_embedded
http://www.youtube.com/watch?v=3XwmA0jyWMk&feature=player_embedded
Wednesday, September 15, 2010
Don't Vote...Unless You Care


